![]() Sin is both propitiated and expiated God’s way-only by the sacrifice of Christ on the cross. The second goat removed the sins of the people into the wilderness where they were forgotten and no longer clung to the people. The blood of the first goat was sprinkled on the ark, ritually appeasing the wrath of God for another year. The sufficiency and completeness of the sacrifice of Christ is also seen in the two goats. He then sat down at the right hand of God, and no further sacrifice was ever needed (Hebrews 10:1-12). When His sacrifice was made, He declared, “It is finished” (John 19:30). The blood of bulls and goats could only atone for sins if the ritual was continually done year after year, while Christ’s sacrifice was sufficient for all the sins of all who would ever believe in Him. But it wasn’t until Jesus came to make the “once for all” sacrifice that the need for cleansing ceremonies ceased (Hebrews 7:27). Israelite washing ceremonies were required often throughout the Old Testament and symbolized the need for mankind to be cleansed of sin. The symbolic significance of the ritual, particularly to Christians, is seen first in the washing and cleansing of the high priest, the man who released the goat, and the man who took the sacrificed animals outside the camp to burn the carcasses (v. The goat carried on itself all the sins of the people, which were forgiven for another year (v. Aaron placed his hands on its head, confessed over it the rebellion and wickedness of the Israelites, and sent the goat out with an appointed man who released it into the wilderness (v. 16), and its blood was sprinkled on the ark of the covenant. Then Aaron was to bring two goats, one to be sacrificed “because of the uncleanness and rebellion of the Israelites, whatever their sins have been” (v. The blood of the bull was to be sprinkled on the ark of the covenant. 4), then sacrifice a bull for a sin offering for himself and his family (v. ![]() This was not a ceremony to be taken lightly, and the people were to understand that atonement for sin was to be done God’s way.īefore entering the tabernacle, Aaron was to bathe and put on special garments (v. The solemnity of the day was underscored by God telling Moses to warn Aaron not to come into the Most Holy Place whenever he felt like it he could only come on this special day once a year, lest he die (v.2). Described in Leviticus 16:1-34, the atonement ritual began with Aaron, or subsequent high priests of Israel, coming into the holy of holies. On that day, the high priest was to perform elaborate rituals to atone for the sins of the people. The Day of Atonement (Leviticus 23:27-28), also known as Yom Kippur, was the most solemn holy day of all the Israelite feasts and festivals, occurring once a year on the tenth day of Tishri, the seventh month of the Hebrew calendar.
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